WHY TO VISIT TEMPLES ?

WHY TO VISIT TEMPLES ? 
(Scientific Reason)
There are thousands of temples all over India in different size, shape and locations but not all of them are considered to be built the Vedic way. Generally, a temple should be located at a place where earth's magnetic wave path passes through densely. It can be in the outskirts of a town/village or city, or in middle of the dwelling place, or on a hilltop. The essence of visiting a temple is discussed here.

Now, these temples are located strategically at a place where the positive energy is abundantly available from the magnetic and electric wave distributions of north/south pole thrust. The main idol is placed in the core center of the temple, known as "*Garbhagriha*" or *Moolasthanam*. In fact, the temple structure is built after the idol has been placed. This *Moolasthanam* is where earth’s magnetic waves are found to be maximum. We know that there are some copper plates, inscribed with Vedic scripts, buried beneath the Main Idol. What are they really? No, they are not God’s / priests’ flash cards when they forget the *shlokas*. The copper plate absorbs earth’s magnetic waves and radiates it to the surroundings. Thus a person regularly visiting a temple and walking clockwise around the Main Idol receives the beamed magnetic waves and his body absorbs it. This is a very slow process and a regular visit will let him absorb more of this positive energy. Scientifically, it is the positive energy that we all require to have a healthy life.

Further, the Sanctum is closed on three sides. This increases the effect of all energies. The lamp that is lit radiates heat energy and also provides light inside the sanctum to the priests or *poojaris* performing the pooja. The ringing of the bells and the chanting of prayers takes a worshipper into trance, thus not letting his mind waver. When done in groups, this helps people forget personal problems for a while and relieve their stress. The fragrance from the flowers, the burning of camphor give out the chemical energy further aiding in a different good aura. The effect of all these energies is supplemented by the positive energy from the idol, the copper plates and utensils in the *Moolasthan*am / *Garbagraham*. *Theertham*, the “holy” water used during the pooja to wash the idol is not
plain water cleaning the dust off an idol. It is a concoction of Cardamom,*Karpura* (Benzoin), zaffron / saffron, *Tulsi* (Holy Basil), Clove, etc...Washing the idol is to charge the water with the magnetic radiations thus increasing its medicinal values. Three spoons of this holy water is distributed to devotees. Again, this water is mainly a source of magneto-therapy. Besides, the clove essence protects one from tooth decay, the saffron & *Tulsi* leafs protects one from common cold and cough, cardamom and *Pachha Karpuram* (benzoin), act as mouth fresheners. It is proved that *Theertham* is a very good blood purifier, as it is highly energized. Hence it is given as *prasadam* to the devotees. This way, one can claim to remain healthy by regularly visiting the Temples. This is why our elders used to suggest us to offer prayers at the temple so that you will be cured of many ailments. They were not always superstitious. Yes, in a few cases they did go overboard when due to ignorance they hoped many serious diseases could be cured at temples by deities. When people go to a temple for the *Deepaaraadhana*, and when the doors open up, the positive energy gushes out onto the persons who are there. The water that is sprinkled onto the assemblages passes on the energy to all. This also explains why men are not allowed to wear shirts at a few temples and women are requested to wear more ornaments during temple visits. It is through these jewels (metal) that positive energy is absorbed by the women. Also, it is a practice to leave newly purchased jewels at an idol’s feet and then wear them with the idol’s blessings. This act is now justified after reading this article. This act of “seeking divine blessings” before using any new article, like books or pens or automobiles may have stemmed from this through mere observation.

Energy lost in a day’s work is regained through a temple visit and one is refreshed slightly. The positive energy that is spread out in the entire temple and especially around where the main idol is placed, are simply absorbed by one's body and mind. Did you know, every Vaishnava(Vishnu devotees), “must” visit a Vishnu temple twice every day in their location. Our practices are NOT some hard and fast rules framed by 1 man and his followers or God’s words in somebody’s dreams. All the rituals, all the practices are, in reality, well researched, studied and scientifically backed thesis which form the ways of nature to lead a good healthy life.

The scientific and research part of the practices are well camouflaged as “elder’s instructions” or “granny’s teaching’s” which should be obeyed as a mark of respect so as to once again, avoid stress to the mediocre brains.

Why Indian women wear toe rings (BICHHIYA)?

Why Indian women wear toe rings (BICHHIYA)? there is a Science Behind this..read n share

Most Indian women who are married wear a toe-ring. It’s not only a sign that the woman is married, it’s also science. Indian Vedas (Vedham or Vedam) say that by wearing this in both feet, it is believed, that their Menstrual cycle course is regularized with even intervals. This gives good scope for conceiving to married women. Also it is said just because that particular nerve in the second finger from toe, also connects the uterus and passes through heart. If you notice, the toe ring will always be on the second toe of the right leg and also the left leg. It will control the uterus and keep it healthy by producing evenly balanced blood pressure to the uterus...
As Silver being a good conductor, it also absorbs the energy from the polar energies from the earth and passes it to the body, thus refreshing whole body system.

In great Indian epic called 'Ramayana' toe ring plays a vital role. When Sita was abducted by Ravana, on the way, she throwed her toe ring (kaniazhi) as the identification for lord Rama. This shows that toe ring is used from ancient time.

Toe rings were introduced to the United States by Marjorie Borell who, after returning from India began manufacturing and selling them in New York in 1973. Her first retail outlet was Fiorucci, a trendy fashion retailer located on 59th Street in New York.

Think about it..

Advanced Encryption & Cryptography techniques in ancient India...

Katapayadi Sankhya : 

गोपीभाग्यमधुव्रात-शृङ्गिशोदधिसन्धिग । 

खलजीवितखाताव गलहालारसंधर ॥

Gopibhagya madhuvrata srngisodadhisandhiga|

Khalajivitakhatava galahalarasandhara||

Oh Krishna, the fortune of the Gopis, the destroyer of the demon Madhu, protector of cattle, the one who ventured the ocean-depths, destroyer of evildoers, one with plough on the shoulder and the bearer of nectar, may (you) protect (us)!

The shloka above, seems to be one of the many written in praise of one of the most enigmatic and divine Lords of Hinduism, Krishna. The shloka, like many others, praises certain attributes of Krishna and requests him to protect the devotee. So, what is so special about this shloka, that out of all the shlokas dedicated to Krishna, this particular one turned out to be the starting point of this post?

Simple enough, the shloka demonstrates one of the strongest and most intelligent examples of extreme knowledge and wisdom of our ancient men.

Grahacāraṇibandhana based in the year 683 CE and Laghubhāskariyavivarana based in the year 869 CE speak of a certain numerical notation which goes by the name of Katapayadi Sankhya.Under this system, a number is ascribed to each and every alphabet of the script, a concept highly similar to the ASCII system in computers. The image below would better explain the relation between the alphabets and the numbers

So, based on the above method, if the letters in the shloka are replaced by the corresponding numbers, i.e. 'go' by 3, 'pi' by 1,  'bha' by 4, 'ya by 1' and so on, the following result is obtained:31415926535897932384626433832792The number, as obvious, is the decimal representation of pi upto 32 decimal places.Who could have thought encrypting a mathematical concept in a devotional Shloka dedicated to Krishna?

So, what do they gain out of it by performing such extraordinary feat? The answer is two-fold.Firstly, they used methodologies like this to check the correct usage and pronunciation of the verses, where every variation from the correct mantra or shloka would result in an incorrect rendition of the pi number(or any other system which they would have encoded)

Secondly, they used concepts like above to perform encryption and decryption so that the message would reach the intended receiver and no one would be able to catch the real meaning of the message.

Karanapaddhati: Written in the year 1733 CE by mathematician Puthumana Somayaji, the book consists of 10 chapters in total. Our  interest, however is in the 6th chapter.In the 6th chapter, is given a shloka in Malayalam,

anūnanūnnānananunnanityai

ssmāhatāścakra kalāvibhaktoḥ

caṇḍāṃśucandrādhamakuṃbhipālair

vyāsastadarddhaṃ tribhamaurvika syāt

Not exactly Katapayadi system at play here, this is similar to encrypting formulae or constants in shlokas.The above shloka,

when translated simply means

"The circumference of a circle of diameter anūnanūnnānananunnanityai(10,000,000,000) is caṇḍāṃśucandrādhamakuṃbhipālair(31415926536), which, in turn, gives the value of pi till 10 decimal places.

Representation of dates:

palahāre pālu nallū, pularnnālo kalak kilāṃ 

illā pālennu gopālan - āṃgḷamā sadinaṃ kramāl 

Conceptualized in modern day India, based on Katapayadi Sankhya, the above shloka, which is in Malayalam, when translated, means that "Milk is best for breakfast, when it is morning, it should be stirred. But Gopālan says there is no milk - the number of days of English months in order"

True to its meaning, when the pairs of letters are substituted in accordance with Katapayadi system, yields

31 28 31 30 31 30 31 31 30 31 30 31

The Vatsyayan Cipher:

Interestingly, the first written example of encryption in the entire history is found in the most unexpected source. The method, not that strong in that sense, is still used by army and security forces in a much more complex and stronger form.

As per Vatsyayan in his book Kamasutra, a girl needs to have certain attributes and learn certain arts and tricks, including how to cook, how to read and write, and how to send her lover secret messages which no one else would be able to decipher. Vatsyayan even goes on to give an example of such a cipher in the book.

The method is based on substitution cipher. Each alphabest would represent a certain another alphabet. The image below would explain the substitution cipher better:

So, the substitution cipher was invented in ancient India.

Validating the Shlokas:

Almost every major deity of Hinduism has a certain "Shata-Namavaali", or a list of 108 names dedicated to that deity. Shiva and Vishnu have a list of 108 names dedicated to them.  Venkateswara Ahtottara Shatanamavali is a list of 108 names dedicated to Lord Venkatesha. Needless to say, if any of the name is forgotten by a devotee, the hymn would never be complete.  It is always easier to remember a certain list of they are in a certain order. For the same reason, and for validating the occurrence of all the 108 names in the order in which they are written in the text, a certain Anustup Chanda was composed, which consists of 4 shlokas, which are made up of the first letters of all the 108 names, in that order, thus validating the 108 names.

अनुष्टुप्छन्दसि चत्वारः पादाः भवन्ति प्रत्येकपादे च अष्ट अक्षराणि।श्लोके षष्ठं गुरु ज्ञेयं सर्वत्र लघु पञ्चमम्। द्विचतुष्पादयोर्ह्रस्वं सप्तमं दीर्घमन्ययोः॥

अस्य छन्दसः षष्ठम् अक्षरं गुरु पञ्चमम् च लघु। सप्तमम् अक्षरं प्रथमे तृतीये च पादे गुरु, द्विचतुष्पदयोः सप्तमम् अक्षरं लघु भवति। सप्तमम् अक्षरं यथाक्रमम् परिवर्तते, प्रथमपादे गुरु द्वितीयपादे लघु तृतियपादे गुरु चतुष्पादे लघु।

 

Encryption or Miracle?

The most interesting part of this entire post, Sri-Raghava-Yadaveeyam deserves a distinct status altogether. Not exactly a work of the ancient Vedic men, this short text of 30 verses, which was compiled in the 17th century, actually deserves a separate blog post altogether.  The name of the text itself, is quite curious. While the first part of the name of the text denotes Lord Rama, the latter, Yadava, denotes Krishna.

The 30 shlokas in the text, describe glimpses of Rama's life and works. Sample a verse from the text:

वंदेSहं देवं तं श्रीतं रन्तारं कालं भासा य:। 

रामो रामाधीराप्यागो लीलामारायोध्ये वासे॥ 

The above text translates to I pay my obeisance to Lord Sri Rama, who with his heart pining for Sita, travelled across the Sahyadri, returned to Ayodhya after killing Ravana, and sported with his consort, Sita, in Ayodhya for a long time.

The translation justifies the term "Sri-Raghava" in the name of the text. But, why the reference to Lord Krishna, as in the name of the text? Now, the above text is read exactly in the reversed order:

सेवायेध्यो रामालाली गोप्याराधी मारामोरा:। 

यस्साभालंकारं तारं तं श्रीतं वन्दे अहं देवं॥1

Interestingly, the above translation means:

I bow to Lord Sri Krishna, whose chest is the sporting resort of Sri Lakshmi who is fit to be contemplated through penance and sacrifice, who fondles Rukmani and his other consorts, who is worshipped by the Gopikas, and who is decked with jewels radiating splendor.

Astonishing, isnt it? The 30 shlokas when read in the order which they are composed in, describe the story of Rama, while when they are read in reverse order, describe the story of Krishna. Needless to say, the strong computational attributes of Sanskrit are at play here. And though I have been able to take up only one such Shloka here, the entire composition is an astounding work in itself. 

The text projects the strong computational, and hence encryption prowess of Sanskrit and also how smartly Sanskrit could be played with to create magnificent compositions

With that, I wish to bring an end to my post. The purpose of this post was to bring forward the same familiar concept, that not only were our ancestors religious, but all the concepts around religion and their lifestyle, overall was highly scientific and analytic in nature. Encryption was already in use and in place very smartly, the reason why most of the ancient texts is still considered unsolvable by our neo-modern intellectuals. What people claim to have invented or solved only lately, has been in place in this country since ages.

Source - My friends "Sapan Saxena " 

Mahabharata: What was the right strategy for Abhimanyu to defeat the Padmavyuha formation from the Mahabharata?

Mahabharata: What was the right strategy for Abhimanyu to defeat the Padmavyuha formation from the Mahabharata?

Mahabharata: What was the right strategy for Abhimanyu to defeat the Padmavyuha formation from the Mahabharata?

Abhimanyu's mention is important for accurate representation of purpose of this  question, Let it remain that way...

See: http://en.wikipedia.org/wiki/Chakravyuha


The Chakravyuh or Padmavyuh, is a multi-tier defensive formation that looks like a blooming lotus (padma, पद्म) or disc (chakra, चक्र) when viewed from above. The warriors at each interleaving position would be in an increasingly tough position to fight. The formation was used in the battle of Kurukshetra by Dronacharya, who became commander-in-chief of the Kaurava army after the fall of Bhishma Pitamaha.
The various vyuhas (military formations) were studied by the Kauravas and Pandavas alike. Most of them can be beaten using a counter-measure targeted specifically against that formation. It is important to observe that in the form of battle described in Mahabharata, it was important to place the powerful fighters in those positions where they could inflict the maximum damage to the opposing force, or defend the attacks from key warriors of the opposition

The Padmavyuha is a spinning death machine on the battlefield. It has the capability to maintain its form while slowly engulfing enemy soldiers into it where they are surely doomed to fall to an endless alley of soldiers stabbing at them from every direction.

Based on the stories my grandmother used to tell me, along with some tactical research:

First off, it is difficult to imagine the scale of this formation. The Mahabharat was one of the largest wars ever fought, and armies used a scale of measure known as Akshauhini to measure strength. As single Akshauhini consisted of  21,870 chariots, 21,870 elephants; 65,610  cavalry and 109,350 infantry[1]. Now, it is said that over the course of the war, 18 Akshauhini senas (armies) were involved. I do not have to do the calculations for you to figure out how huge the armies actually  were. And this in a concentrated around the Kurukshetra.
So I imagine that there were enough men to spare for a formation like the Chakravyuha, more so when:

• It was designed by Drona, one of the smartest tactician on the side of the Kauravas
• The prize was to capture Yudhisthira alive, who was the leader of the Pandavas

The formation was designed as a spinning wheel (hence the "chakra" in the name) and a puzzle (hence the "vyuh"), with the formation in a constant state of rotation within itself having two cores, one core rotating clockwise while the other counter-clock wise and rotating throughout the battlefield as well.... the rotation may be seen as the motion of the helix of a screw. The formation was also called Padmavyuh (or the Lotus formation)[3]. Also, the inner layers were made of soldiers, each stronger than the ones on the immediate outer layer. Let us use a gaming terminology and call the warriors as levels. Level 7 being the strongest, and lower level warriors at the outside. Here is what would happen to anyone entering through the mouth (now imagine the same thing happening DURING WAR)....




And remember, this doesn't mean the person who entered ran around the maze. The maze engulfed him.. yeah, imagine that:










Think about it... the warrior is in a constant state of battle while the formation circles around him. He keeps getting tired, while the further inside he goes, the less worn out fighters he meets! Both physically and mentally, this makes it difficult for the warrior who has entered.

Now, the Chakravyuh was a brilliant military tactic. Basically it was a juggernaut. The whole formation continuously spun across the battlefield, continuously fighting, and the moment one member of the formation was killed, there was a sliding motion that propagated from the position held by the killed man, right up to the center of the formation, thus ensuring that at all times, there a continuous maze existed.

Now coming to the Abhimanyu’s point of view. Let's see the following points:

• It may seem logical to enter the Chakravyuh right when the mouth is right in front of you. As can be seen, you only have to get through 3 circles of soldiers to get through the center. However, herein lies the catch.  The moment anyone entered the formation through the mouth, the mouth gets closed, effectively trapping the person within it.... and facing Level 4 warriors.
• Also, the warrior  density was more at the center compared to the outside, so it would be  preferable to reduce the density by (basically) decreasing the strength  of the formation (i.e kill more people) to force them to increase the  gap between each other to keep the formation going.

Now, I'll try explaining how Abhimanyu broke in (and could (probably) have broken out).


BREAKING IN:

Now, a method that unarguably most people would try would be to attack the person right in front of them, as shown below. Now, what would happen is that while the warrior may successfully manage to kill the man in front of him, but his position is instantly taken over by the man to his  right, thereby making a breach impossible. 




Now assuming the color blue indicates a neutralized enemy, here's what happened:




So, here is the technique Abhimanyu used (apparently he learnt about it as a fetus): Abhimanyu,  the son of the great archer Arjuna, took out, in quick succession the  people to the left and right instead of up front.




Now, what this did was, create a movement of soldiers to cover up the gaps,  but for a brief period, left the position right in front of Abhimanyu  open







Now by using this technique, one may assume that he managed to get through the first few levels easily, but on the inside, as the density of warriors increased, the gap created lasted for shorter and shorter periods of time, making it more and more difficult. Also, no doubt, the constant rotation would have started playing mind games, but Abhimanyu's strategy involved simply creating a path straight though the formation.

Why Pandavas were unable to follow Abhimanyu, this is where Jayadrath's role comes into picture. Jayadrath had a boon that one day in his lifetime, he will be unbeatable by all Pandavas except Arjun (and Abhimanyu of course). So he must be standing at the mouth of the Vyuh. Abhimanyu killed his left and right soldiers to move ahead, but other Pandavas were stopped by him.
Now, the original deal was that Abhimanyu creates gaps and storms in, and other Pandavas follow him. But that plan backfired because of Jayadrath and (I guess) the formation regained shape quickly enough to prevent people from following Abhimanyu. Why they didn't follow the same technique is something I simply do not know. Perhaps it took a skilled archer to take out 2 people quickly and get in through the gap, and very few people (as Drona himself is said to have acknowledged) were as skilled as Abhimanyu.

So, over time, Abhimanyu keeps going deeper and deeper, all alone.

ESCAPE:

Making it to the center, Abhimanyu had to face a high density ring on the best warriors on the Kaurava side, while he was physically and mentally exhausted. Perhaps, But he did not knew the technique to break out from formation!!! If the Pandavas had followed him in as planned, they would have more warriors on the inside for the battle. If they breached the center, then the formation may have collapsed on itself. But it's all ifs and buts.

It is said that upon the breach, the whole formation broke and converged upon Abhimanyu, making it one man against a continuous onslaught of others. It is difficult to see how long he could survive the attack with nowhere to escape to.

And that is how it ended. Abhimanyu was killed, trapped in a maze with warriors like Drona, Karna, Duryodhana etc.
Another reason why the Kauravas decided to use this formation is they realized that Abhimanyu cannot be defeated in a fair one on one battle (he was the second best Archer in the Pandava side and held a very important military rank). The only way to break the formation is to take out the guy in the center which will create an opening after which point it is routine slaughter and keeping this in mind Abhimanyu embarked on the mission. However once Abhimanyu crossed the outer flanks (level 4) the inner spiral broke down(intentionally) while the outer lines were keeping the other warriors at bay. The Kauravas ganged up on Abhimanyu and his few remaining royal guard (I believe it would be of the order of 1000 to 1) and he eventually fell. This was against the rules of the war (only 1-on-1 battles were allowed) and hence there would be virtually no way to break out unless you slay everyone in the inner spiral which was obviously an impossible task even for the likes of Abhimanyu.


UPDATE: People seem to be confused about the motion of the formation. I'll try to quickly explain it out!

Let's not view the formation as a single structure but a combination of 2 structures, a helix, and a multiply curved line. Here is the representation:





Now, for motion, only 2 soldiers become crucial... these are:





The soldier in the blue is responsible for starting the motion; say he takes a step diagonally forward to his left. This starts off a chain reaction, with each soldier taking the position of the soldier on his left, which over time (try to visualize this in your head). In other words, on his 2nd move, the guy to right of the man who starts the motion takes a diagonal step. Which the guy on his right copies on his 3rd move. Now the point where the diagonal step is being taken, may be viewed as an exploitable weakness in the structure (I guess) but this position changes fast enough to deceive the enemy.

The helix motion is initiated by the 2nd important soldier. It is his job to ensure no gaps are left between the 2 structures. So he moves accordingly to ensure the same, and that leads to the helix slowly spinning clockwise. (and forward). The helix is made up of the superior soldiers.

Now again, I'm not Drona, or a military tactician, so it's difficult to predict if this indeed is how it operated, but in my opinion, this would make a pretty efficient labyrinth.... and all it takes is 2 long lines of soldiers

[1] http://en.wikipedia.org/wiki/Akshauhini
[2] http://www.dharmakshetra.com/holy%20land/kurukshetra.html
[3] http://en.wikipedia.org/wiki/Padmavyuha

Source through my Friend and owner of 

Ancient Indian UFO's Notes 

Military Techniques in Mahabahrat

Military Techniques in Mahabahrat (Ancient Indian WAR) Military Formation Techniques (Vyuha)

Vajra Vyuha ( in the shape of the thunderbolt)

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Chakra shakata vyuha

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Mandala Vyuha (Mandala - Circle) :

On the seventh day of the war Bhishma made Mandala Vyuha. It was circular formation very difficult to penetrate. The Pandavas countered it by Vajra Vyuha. On the dawn of the eighth day of the war, it was Oormi Vyuha for Kauravas, meaning ocean. It was the formation in which their army was arranged. It spread on the either side like waves of the sea. Arjuna chose Sringataka Vyuha .

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Krauncha vyuha(Krauncha - a Bird) :

Pandava army was arranged in this vyuha on the second day. Drupada was at the head and Kuntibhoja was placed at the eye. The army of the satyaki formed neck of the Kauncha bird. Bhima and Dhristadhymna formed both the wings of the Vyuha. The sons of Draupadi and Satyaki were to guard the wings. The formation of the army phalanxes in this manner was very formidable.

Bhishma also decided to arrange his army in Krauncha Vyuha. Bhurishrava and Salya were to guard the wings. Somdatta, Ashwatthama, Kripa and Kritavarma were positioned at different important place in the formation.

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Chakra Vyuha : Well known vyuha. Abhimanyu died in this vyuha. The thirteenth day of the war came. Again the Trigartas challenged Arjuna early. Drona arranged his army in chakra Vyuha formation. Duryodhana was at the centre and other warriors were in different layers. Jayadratha was there guarding the gate of the Vyuha with his army.

Bhima led the Pandavas attack. All other Pandavas warriors were following him, they tried to break the vyuha by a frontal attack but Drona frustrated them. The arrows of Drona began to melt away the Pandavas army. Yudhsithira was at his wits ends.

Arjuna was facing the only Samasaptaka who was surviving. Sursarma and his army went on fighting and kept Arjuna occupied. Young Abhimanyu, seeing Yudhisthira worried, said that he knew the technique of entering the Chakravyuha but did not know how to come out of it. Bhima said that if they could get the entry once, the rest should be left to him and his mace. Yet Yudhisthira was hesitant to sent the sixteen years old son of Arjuna, in absence of his father in such a deadly trap of death.
But Abhimanyu was very confident and so was Bhima. After taking permission and blessings of the elders, Abhimanyu went to break the vyuha with Bhima and others warriors following him closely.

Abhimanyu chariot went with lightening speed and before Jayadrattha could understand his move he was inside the vyuha. He was successful in breaking in to it. But an alert Jayadratha stopped Bhima and all other Pandavas from entering the vyuha. However hard they tried. While Kauravas had panicked by breaking into the Vyuha by Abhimanyu, now the Pandavas were desolate. Arjuna’s son was inside the Vyuha all alone and they were kept outside.

Drona and all other warriors rushed to Abhimanyu to check his advance. Duryodhana, Dussasan, Salya and Karna were fighting him, all at once. Abhimanyu gave them a very tough fight. He could hurt even Karna. Single handedly, he kept all of them at bay. His valor even surpassed that of Arjuna. Kauravas were amazed to see his skill and prowess.

At the gate of the Vyuha, Bhima, Yudhisthira, Shikhandi, Drupad, Dhristadhymna, Virata, Nakula etc. were making determined effort to break into the vyuha but without any success. Jayadratha had obtained a boon from lord Shiva that enabled him to defy all the Pandavas when Arjuna and Krishna were not there. Now, Bhima was very sorry for his recklessness in encouraging Abhimanyu to go into the Vyuha.

All the warriors of the Kauravas side could not have defeated the lone warrior despite their best efforts. Now they were getting frustrated. Karna deceitfully attacked him from behind and cut the string of his bow. Then Drona cut down his chariots wheels. Then Abhimanyu jumped out with a sword and shield in his hand. Drona too cut that down. Then he took a wheel of his chariot and rushed towards them. Abhimanyu killed Lakshamana, the son of Duryodhana. Now the Kauravas were willing to throw out all the rules of fair fighting six Maharathi, Karna, Drona, Ashvatthama attacked him together. Abhimanyu was very tired, from behind, son of Dussasan, hit Abhimanyu with his mace. Abhimanyu fell down and died. Abhimanyu’s killing was the most treacherous and darterdly act of the Karuavas warriors like Drona Kripa and Karna.

Death of Abhimanyu gave rise to loud cheers and sounding of conches drums and trumpets. The Pandavas had a premonition that the worst fears had come true. Soon the terrible news was confirmed. Yudhisthira and Bhima fell down lamenting inconsolably. They had sent Abhimanyu to his death. The Pandavas side had never sunk so deep in despair and sorrow, since the beginning of the war. They were unable to face Arjuna on his return.

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Ardha Chakra Vyuha(Ardha Chandra - Half Cresent) :

Arjuna observed this arrangement. He arranged the Pandavas army in consultation with Dhristadhymna, made the Ardha-chandra vyuha. cresent form. At the right end was Bhima, Along the ups were placed the army of Drupada and Virata. Neel, Dhristaketu, Dhristadhymna and Shikandi were placed next to them. Yudhisthira was at the centre. Satyaki, and five sons of Draupadi. Abimanyu were at left end, Ghatatkacha and Kokaya brother was there too. At the tip was Arjuna at his Chariot with Krishna.

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That's why Sanatani's is great
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Scientific Explanation of Rudraksha

Scientific Explanation of Rudraksha 

Rudrakasha have several amazing powers due to their electromagnetic character. This Electromagnetic character empowers the bead to cure the human body medically as well as spiritually.

The human body can be considered as a complex Bio Electronic Circuit consisting of the whole of Nervous System and all other organs residing inside the human body. Number of Electrical impulses are generated by the human body due to different reflex actions taking place, continuous pumping of heart for blood circulation, Neurons and nervous system etc. The ability to send out subtle electrical impulses & Inductive vibrations and act as a Dielectric as in a capacitor to store electrical energy. This is termed as Bioelectricity. All the work of our sense organs depends on the subtle flow of Bioelectricity current. Thus all the actions our body performs are effectively controlled. The Bioelectric current is produced due to the difference in the energy levels of different body parts. This smooth flow of Bioelectric current causes the properly controlled functioning of the body parts.

There is a third element in the Body and Brain called the Bio Electronic circuit Interface, that of the mind. Any activity that can produce stress or maladjustment can throw the streamlined activity, the Electronic circuit of the Body& Mind out of gear. Human beings and all living beings are prone to stress continuously in the continuous fight for survival and prosperity.

In modern age with intense competition the Stress levels have increased tremendously. Almost every individual has problems of Stress and Stress related ailments like insomnia, alcoholism, depression, Maladjustments, heart diseases, skin diseases etc. Any Doctor will confirm that almost 95% of the ailments are Psychosomatic or Stress related (i.e.) originating from Mind. When there is Stress or Maladjustment corresponding Stress signals are sent to the Central Nervous systems, there is an increased activity or abnormal of Neurons and Neuro transmitters. The magnitude of change will depend on the cause and specific case. When such a thing occurs and it occurs continuously, streamlined flow of electrical signals throughout the Mind-Body interface is disrupted and it makes us feel uncomfortable and we are not able to act with our full efficiency. Our Blood circulation becomes Non-ideal and we feel various illnesses. Unfortunately this happens all the time.

Rudraksha beads act as a Stabilizing Anchor. Rudraksha beads' electrical property can be broadly categorized into:

There is continuous and subtle flow of bioelectrical signal throughout the body due to potential difference between parts of the Body. Rudraksha beads of particular Mukhis or Facets have a definitive Factor of Resistance. It is measured in Ohms. When these beads resist the flow of bioelectrical impulses a specific ampere of current flow is generated depending on the factor of resistance. This acts in tandem with heartbeat, streamlining it and sending out specific impulses to brain. These impulses stimulate certain positive brain chemicals. Making us feel better, more confidants, poised and more energetic. It has been observed that specific Mukhis or Facets of Rudraksha beads send out specific signals acting on a particular brain chemical and thereby by effecting specific positive changes in personality. It is well proven that the state of mind and our personality is governed almost completely by the Brain, it’s functioning and that of Central Nervous System

Rudraksha beads act as dielectric (i.e.) as a storage of electrical energy. This property of Rudraksha makes it capable in stabilizing and anchoring the Bioelectric current. The values are measured in units of Farad. This property is very helpful in controlling hyperactivity, palpitations of heart, streamlining heartbeat etc. Due to stress when there is increased physical activity heart beats faster and the overall activity of hormones and nervous system increases. This causes increased energy levels or increase in potential difference. As a result of this the magnitude of the Bioelectric Current increases. Rudraksha beads acting as Dielectric store this excess Bioelectric Energy, thereby streamlining the overall activity to Normalcy.

Rudraksha beads by it have permanent magnetic properties. They have been observed to send out Inductive vibrations with frequencies measured in units of Henry (Volt Seconds/Ampere). This perhaps is the reason why people have felt better even when Rudraksha beads do not touch them physically.

Rudraksha beads have Both Paramagnetic and Diamagnetic with the most important property of Dynamic Polarity We all are most probably aware of the beneficial healing properties of magnets. Magnetic Healing is becoming extremely popular off late and everyone who have been using magnets for healing have been getting the benefits and found overall betterment and rejuvenation. Rudraksha beads retain most of the properties of Magnets but it is unparallel in one aspect, that of the ability to change it's polarity or the Property of Dynamic Polarity. The basic way of healing is based on the fact that the when the passage of arteries and veins which carry blood to and from Heart to all the parts of the body is blocked or reduced due to variety of reasons, various illnesses creep. Blood carries oxygen and energy to various parts of the body and cleanses it off waste materials. Any disruption of the smooth flow of Blood circulation is bound to cause illnesses.

We experience pain and uneasiness due to improper blood circulation. Every cell in the blood as well as the Arteries and veins are charged either positively or negatively. Magnets have the poles Positive (+) and Negative (-).When magnets are passed on various parts of the body the opposite poles of the magnets and that of cells get attracted and there is an expansion of the passage .The Arteries and veins open up to facilitate streamlined blood circulation. When there is a streamlining of blood circulation most of the illnesses get automatically healed and we feel better and rejuvenated.But with magnets the polarity is fixed. When magnets are brought near a particular part of the body it opens up only those sections of veins and arteries where there is a matching of polarities hence complete healing and streamlining of blood circulation cannot be ensured. We experience healing and feel better but we can still go much further with Dynamic Polarity of Rudraksha beads.

Rudraksha has the ability to-Change it's polarity. This in turn is by virtue of its property, Diamagnetism. Diamagnetism is termed as the ability of any material to acquire temporary magnetic property in presence of an external magnetic field. The polarity of the charge induced is opposite to that of the external field inducing the charge. Blood circulation and heart beat automatically induces a magnetic field around the body and particularly the heart Region. Bioelectricty automatically gives raise to Biomagnetism Depending on the polarity of the Induced magnetic field. Rudraksha bead acquires a polarity that is opposite of the inducing field. As a result of this the opening up the passages of Arteries and Veins are far better than that of magnets. Much better healing and rejuvenation is experienced.

Various Literatures mention of powerful Anti Ageing properties of Rudraksha beads.This is mainly because of the Dynamic Polarity of the Rudraksha a bead thus the healing powers of Rudraksha are far superior to that of Magnets. In some sense Rudraksha beads can be termed to have some additional life or Intelligence as against Magnets.

you can read full here : http://www.ncbi.nlm.nih.gov/.../PMC3330976/pdf/ASL-23-1.pdf

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